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So Purkh

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WOMEN:
To help your husband with his life, 
to help improve the things in him that you are having a difficulty with,
or to clear up situations with your male partner,
try repeating this prayer 11 times per day. 
It is normally recommended that you do this
for 40 days.
However, a lady I spoke to said it took only 5 days for his shenanigans to be revealed to her, plus another 7 days of practice for her to resolve her own conficts regarding the situation.
And my daughter, Siri Atma Kaur did this for a whole year for the man that she would eventually marry--not even having a clue who he might be.  At the end of that year, she became engaged to our wonderful GuruMeher Singh who she has been happily married to for more than 20 years now!
Actually, GuruMeher Singh did the Adi Shakti meditation for that same year for the intention of finding a good wife, not knowing who she might be!
What Divine Magic!
Choose whether you read this hymn in the
original and powerful Gurmukhi transliteration--
which is fun once you get it down,
or in English so that you can understand it.
You can buy the CD in Gurmukhi and English for $18 at Ancient Healing Ways.
You can also buy the book that contains this translation.  It is "PSYCHE OF THE SOUL", p. 132-134, the Nit Naym Banis, by Hand Made Books, 1993.
Get it from Ancient Healing Ways at (800) 359-2940, (505) 747-2860 international.

Raag Aasaa, Fourth Mehl,
So Purakh:
 
There is One God.
By the Grace of the True Guru:
 
That Lord, that Primal Being is immaculately pure.
The Lord God, the Primal Being is immaculately pure. 
The Lord is inaccessible, unreachable and unrivalled. 
All meditate, all meditate upon You. 
O Dear Lord, O True Creator Lord:  All living beings belong to You.
You are the Giver of all Souls.
Meditate upon the Lord, O Saints--He is the Dispeller of all sorrow.
The Lord Himself is the Lord Master, and the Lord Himself is the Servant.
O Nanak*, how insignificant is the mortal!
You are constant in each and every heart, and in all things.
O Dear Lord, you are the One.
Some are givers, and some are beggars.
All this is Your wondrous play.
You Yourself are the Giver, and You Yourself are the Enjoyer.
I know no other than You.
You are the Supreme Lord, limitless and Infinite.
What virtures of yours can I speak of and describe?
To those who serve You, to those who serve You, O Dear Lord, servant Nanak is a sacrifice.
Those who meditate upon You, those humble beings dwell in peace in this world.
They are liberated, they are liberated, those who meditate upon the Lord.
For them, the noose of Death is cut away.
Those who meditate upon the Fealess One, on the Fearless Lord, all their fears are dispelled.
Those who serve, those who serve my Dear Lord, they are absorbed into the Being of the Lord God.
Blessed are they, blessed are they, who meditate upon their Dear Lord.
Servant Nanak is a sacrifice unto them.
Devotion to You, devotion to you, is a treasure overflowing, infinite and beyond measure.
Your devotees, Your devotees praise You, O Dear Lord in many and various and innumerable ways.
For You, many--for You, so very many perform worship services.
O Dear Infinite Lord, they practice disciplined penance and chant your Name endlessly.
For You, many--for You, so very many read the mumerous Simritees and Shaastras.
They perform rituals and religious rites.
Those devotees, those devotees are sublime, O servant Nanak, who are pleasing to my Dear Lord God.
You are the Primal Being, the most wonderful Creator.
No other is as great as You.
Age after age, You are the One.
Forever and ever, You are the One.
You never change, O Creator Lord,
As it pleases Your will, so are things done.
You Yourself accomplish what happens.
You Yourself created the entire Universe, and You Yourself, having fashioned it shall destroy it all.
Servant Nanak sings the praises of the Dear Creator, who is the Knower of all.
 
RAAG AASAA MEHLAA CHAUR'HAA SO PURAKH
 
    EK ONG KAAR SATIGUR PRASAAD
 
SO PURAKH NIRANJAN HAR PURAKH NIRANJAN
     HAR AGAMAA AGAM APAARAA
 
SABH DHI-AAVEH SABH DHI-AAVEH TUDH JEE
     HAR SACHAY SIRJANAHAARAA
 
SABH JEE-A TUMAARAY JEE
     TOO JEE-AA KAA DAATAARAA
 
HAR DHI-AAVAHO SANTAHO JEE
     SABH DOOKH VISAARANAHAARAA
 
HAR AAPAY T'HAAKUR HAR AAPAY SAYVAK JEE
     KI-AA NAANAK JANT VICHAARAA
 
TOO GHAT GHAT ANTAR SARAB NIRANTAR JEE
     HAR AYKO PURAKH SAMAANAA
 
IK DAATAY IK BHAYKHAAREE JEE
     SABH TAYRAY CHOJ VIDAANAA
 
TOO AAPAY DAATAA AAPAY BHUGTAA JEE
     HAU TUDH BIN AVAR NA JAANAA
 
TOO PAARBRAHM BAYANT BAYANT JEE
     TAYRAY KI-AA GUN AAKH VAKHAANAA
 
JO SAYVEH JO SAYVEH TUDH JEE
     JAN NAANAK TIN KURBAANAA
 
HAR DHI-AAVEH HAR DHI-AAVEH TUDH JEE
     SAY JAN JUG MEH SUKHVAASEE
 
SAY MUKAT SAY MUKAT BHA-AY
     JIN HAR DHI-AA-I-AA JEE
     TIN TOOTEE JAM KEE FAASEE
 
JIN NIRBHAU JIN HAR NIRBHAU
     DHI-AA-I-A JEE
     TIN KAA BHAU SABH GAVASEE
 
JIN SAYVI-AA JIN SAYVI-AA MAYRAA HAR JEE
     TAY HAR HAR ROOP SAMAASEE
 
SAY DHAN SAY DHAN JIN HAR DHI-AA-I-AA JEE
     JAN NAANAK TIN BAL JAASEE
 
TAYREE BHAGAT TAYREE BHAGAT BHANDAAR JEE
     BHARAY BI-ANT BAYANTAA
 
TAYRAY BHAGAT TAYRAY BHAGAT SALAAHAN TUDH JEE
     HAR ANIK ANAYK ANANTAA
 
TAYREE ANIK TAYREE ANIK
     KAREH HAR POOJAA JEE
     TAP TAAPEH JAPEH BAYANTAA
 
TAYRAY ANAYK TAYRAY ANAYK
     PAREH BAHO SIMRIT SHAAST JEE
     KAR KIRI-AA KHAT KARAM KARANTAA
 
SAY BHAGAT SAY BHAGAT BHALAY JAN NAANAK JEE
     JO BHAAVEH MAYRAY HAR BHAAGAVANTAA
 
TOO AAD PURAKH APARAMPAR KARTAA JEE
     TUDH JAYVAD AVAR NA KO-EE
 
TOO JUG JUG AYKO SADAA SADAA TOO AYKO JEE
     TOO NICHAL KARTAA SO-EE
 
TUDH AAPAY BHAAVAI SO-EE VARTAI JEE
     TOO AAPAY KAREH SO HO-EE
 
TUDH AAPAY SRISHT SABH UPAA-EE JEE
     TUDH AAPAY SIRAJ SABH GO-EE
 
JAN NAANAK GUN GAAVAI KARTAY KAY JEE
     JO SABHASAI KAA JAANO-EE
 
Print

*NANAK--Although Guru Ram Das, the fourth Sikh Guru was the author of this hymn (the fourth Mehl), the Gurus always deferred to the Divine Energy of the first guru, Nanak.  It was the style of this form of poetry for the author to insert his name in this fashion. 
 
The object of these devotions was to help humanity focus entirely on the object of all religions--the Eternal Being rather than seperating into factions.  So, you might call this a non-sectarian, Universal prayer.

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